Nacho Land

There is another thing that bothers me about the concepts of “home” and “sense of place”: Do we even have a right to claim any understanding of the landscape, let alone ownership of it? What qualifies as home when you have stolen the land? How do you, personally, and we, collectively, reconcile our participation in the damage done, or at least halt the continuing destruction and disrespect? First, we have to accept that we are part of colonialism, without shrinking and shaming. Somewhere between illicit pride and Christian Nationalism, and paralyzing regret over what our ancestors started, lies a path to humility and true progress.

IndigenousPeoplesResources.com

With all due respect to Woody Guthrie, this land is not your land. It belongs to Indigenous peoples who occupied the continent prior to European settlement (read “theft”).By this measure, none of us who are White can call the United States, Canada, Australia, South Africa, or any number of other countries “home.” We cannot say we have reverence for a “sense of place” in our nature writing when our residency has no legitimacy.

Before Independence, and even after it, for that matter, parts of the United States were settled by empires other than the British. The French and Spanish had significant territories, of course. The Dutch also had a presence. In the southern U.S. in particular, someone of British descent might be third in line for claims to ownership.

It should b evident by now that empire and colonialism have never benefited the land, its ecosystems, or even the vast majority of settlers themselves. Instead, those manifestos have punished and exterminated Indigenous peoples, enslaved others, and extracted natural resources, to advance the wealth and power of a select few.

Meanwhile, capitalism has gone hand-in-hand with colonialism, promoting the idea, in theory, that one can achieve private individual ownership of property, including land. Public ownership of land varies greatly from state to state. I grew up in Oregon, where federal lands account for 53% of all acreage. State ownership adds another three percent. I now live in Kansas, where 98% of land is in private hands. This does not necessarily translate to ownership by Kansas residents. Between 2015 and 2023, absentee ownership of Kansas agricultural lands increased by three percent. Kansans owned 71% in 2015, but only 68% in 2023.

Increasingly, foreign ownership of land in the U.S. is on the rise. This is especially true for mining companies in Canada. Absentee ownership in the industrial sector has frequently resulted in severe environmental damage, and often increases in chronic illness in surrounding communities.

In urban locations, private equity is now precluding home ownership by the average citizen. Private equity firms outbid other real estate entities with lucrative cash offers, buying houses in bulk, to be rented out. Again, these corporate enterprises are usually absentee owners, often with little interest in maintenance and upkeep of their widely-dispersed properties.

It is no coincidence that the people telling us that land has no value until humans build something on it, or pave it over, or plow it under, are the same people telling us that our country would be better off if we killed the homeless, eradicated the LGBTQ+ community, deported immigrants (undocumented or not, apparently), and celebrated White supremacy. They benefit from culture wars that distract us from solving real problems, allowing them to profit beyond their wildest dreams. We know better. Reparations look a lot like land back, and fair housing for all.

It is obvious, from science and spirituality, that the Earth owns us, not the other way around. It is interesting that so-called pagan religions have more of a grasp of this than their Christian counterparts. In order to effect lasting change, I would argue that we need to invite Indigenous people into our public and private institutions, then promote them into positions of leadership, authority, and power. When we have more Indigenous leaders in our collective spaces, we can begin to learn the ways of properly living on the land, and engaging fairly with all citizens.

Sources: Dehlinger, Katie Micik. 2023. “Minding Ag’s Business: Land Ownership and Foreign Investment Trends in Kansas,” Progressive Farmer.
Mayyasi, Alex. 2025. “Here’s what happens when private equity buys homes in your neighborhood,” Planet Money Newsletter (NPR).

The Impending Death of the LRGV

The Rio Grande (Mexico in the middle) from the National Butterfly Center. If the wall goes up you will never have this view again.© Heidi Eaton

Make no mistake, the construction of a border wall, or even a fence, would doom the economies and ecologies of the Lower Rio Grande Valley LRGV) in south Texas. Public and private lands alike would take the brunt of a closed border, effectively impoverishing every aspect of life in the region. I speak from having visited the area on three separate occasions.

Among our favorite places in Texas is Bentsen-Rio Grande Valley State Park, a world-famous destination for tourists wishing to see birds, butterflies, dragonflies, and other watchable wildlife found nowhere else in the United States. The planned route for the border wall would exclude visitors from half of the current acreage, if the park even remained open to the public at all. This is what the average American does not seem to understand: The rights of American citizens will be denied as a result of this massive undertaking.

The National Butterfly Center, where new U.S. records for Mexican species are documented almost annually, will likewise be heavily compromised, and that is private property. Why Libertarians and others who hold private property in sacred esteem are not up in arms over this is beyond me. There is a lawsuit pending, but it may have little impact, for reasons that should terrify you.

To pave the way for the border wall in the legal sense, executive orders rescinded protections afforded by: The National Environmental Policy Act, the Endangered Species Act, The Federal Water Pollution Control Act (Clean Water Act), The Migratory Bird Treaty Act, The Archeological Resources Protection Act, The Solid Waste Disposal Act, The Historic Sites, Buildings, and Antiquities Act, The National Wildlife Refuge System Administration Act, and The Native American Graves Protection and Repatriation Act, among several other distinguished pieces of legislation (nearly thirty in total) that make this country truly great.

Were it not for persistent and vocal protests, the Santa Ana National Wildlife Refuge would already be bisected by the wall. For now it has received a temporary stay of execution (of wall construction). The refuge is a gem, with a variety of habitats and mind-blowing biodiversity from "bugs" to birds.

A border wall would have a devastating impact on wildlife, for even though birds could fly over the barrier, the habitat would be so fragmented by the structure and accompanying 150-foot "enforcement zone" that migrant wildlife would no longer have refuge in their travels; and resident wildlife would likewise be displaced. Meanwhile, have we learned nothing from the insidious networks of tunnels beneath our existing border barriers? Do we truly believe for an instant that "coyotes" will be deterred from their businesses of human trafficking and gun and drug running?

Opposition to a border wall can take many forms, and you are encouraged to pursue one or more of them:

• Engage in in-person protests at various border locations.
• Call, write, and e-mail your U.S. Representatives and Senators to express your outrage in polite but assertive language.
• Bombard the White House with calls, e-mails, and letters.
• Donate to the National Butterfly Center and other conservation organizations, and humanitarian non-profits that are fighting the border wall.
• Find out who the contractors are for construction of the wall and urge them to cease activity. Threaten to not do business with them otherwise.
• Continue visiting the border and infusing the local economies with your tourist dollars. Ask locals how best you can help them fight the wall.

Our current U.S. President is hell-bent on erecting a highly visible legacy of his own fear of immigrants and refugees instead of enacting foreign and domestic policies that would defuse volatile relations with Mexico and Central America instead of igniting more fires. He insists on punishing law-abiding citizens in the U.S. instead of crafting more stringent laws against human trafficking, and expanding the currently overworked agencies charged with handling the deluge of legitimate refugees seeking asylum.

Foreign policy should address corrupt governments that lead to mass exodus, but we need the cooperation of our allies, the UN, and other international bodies that the President has turned his back on. We may even need more official ports of entry along the border so that the few currently in play are not overwhelmed, and adjacent lands between those posts can be patrolled more easily.

We have by no means exhausted all our options with regard to immigration reform, but we will be taking a step backward by building a wall. Yes, Mr. President, it would be something concrete, literally if not figuratively, but what you personally gain from visibility you will lose by several orders of magnitude in credibility, both at home and abroad.

Climate, Consumerism, and Immigration

Wow, look at all those refugee....Oh, never mind, it's Black Friday© CNN.com

It has been an eventful Thanksgiving week, but you might not be in the loop if you were properly focused on family, food, and travel. We can be grateful for our American privilege of indulgence in those loves and pursuits, but for how much longer? A government report acknowledging climate change, a scathing indictment of mindless consumerism by a journalist, and the virtual disappearance of the immigrant "caravan" should give us pause.

Released at 4 PM on Black Friday, when the masses were distracted by shopping, comes the Fourth National Climate Assessment, volume II, outlining what we can expect if we stay our present course in, well, pretty much our everyday habits as consumers, producers, drivers....Will the fourth report (time) be the charm, the one that finally elicits action? Don't hold your breath.

The first alarm bells began ringing around a 1965 report issued by President Lyndon Johnson's Science Advisory Committee, its findings echoed in a speech by Frank Ikard, then President of the American Petroleum Institute. Ikard's analysis was published in the journal Nature. Good luck accessing that government report from 1965, despite it being public record. Attempts by Texas Pollinator Powwow, a Facebook group, to provide links in its posts have resulted in not one, but five broken links. Cover-up, much?

The hyperlink above goes on to reveal that physicists and other scientists had their suspicions, and were conducting atmospheric research, back in the mid-1950s to create projections of rising carbon dioxide levels and the implications thereof.

Appropriately for "Black Friday," journalist George Monbiot dropped a bomb of an editorial on what he calls "Pathological Consumerism", condemning the largely American habit of gift-giving for the sake of gift-giving, with little or no thought to the greater ramifications. He argues convincingly that production of many products, including novelty items, consumes so many resources, and takes so much energy, that it is nearly equal to the impact of driving internal combustion engine vehicles in terms of contributing to climate change. Plastics are derived largely from petroleum, electronics depend on the mining of rare metals, etc, etc.

Ok, fine, but what about that parade of immigrants threatening our southern border? Largely dismissed as a political stunt for the midterm election cycle, the deployment of troops to the Lower Rio Grande Valley in Texas seems to have evaporated in its urgency. There are larger than average numbers of asylum-seekers at the California border checkpoints, we are told, but that does not seem to have triggered any alarm or military response.

Here is something to consider: if you think "normal" streams of immigrants are an issue, just wait until catastrophic climate change kicks in. As more of the planet becomes uninhabitable, where do you think those displaced people are going to go? You want to do something about the immigration problem? Then do something to mitigate climate change. Call on our government officials to mandate industry controls, but also think twice about your daily habits, including whether you really need to drive to the store, or if it can wait until you have a greater necessity, or can find a carpool buddy.

I call on my followers to set an example of responsible consumerism, activism, and compassion for all species. No, we are not going to be perfect, and we have to learn to forgive ourselves for that and not let it prevent us from acting anyway. We have to be stern to those in power, and gentle to those struggling to change for the better. We can do this, but we have to start now, no pessimism allowed.

Is The Melting Pot "Full" Now?

© Valley News, vnews.com

The United States of America recently celebrated the 242nd anniversary of its Declaration of Independence from British colonialism. Since that time, our greatest assets have been the individuals and families from less fortunate nations that we continue to welcome, and a collective sense of empathy and compassion. The "rude" French even sent us a statue commemorating our ability to embrace everyone regardless of economic circumstance, religious belief, race, or gender. What happened to that?

We are suddenly a nation of intolerance, willing to literally wall ourselves off from the rest of the world, believing that what used to be our greatest strength is now our most pressing problem, our greatest weakness. We have already built walls around our hearts, hardened ourselves to misery greater than we will ever experience. We look around us and no longer see people who look like us. We no longer understand the words in conversations carried out around us. We feel eerily isolated in neighborhoods that have become unrecognizable. The houses look the same, but the occupants are different. It does not compute. Our accustomed level of comfort is becoming highly unstable, even if none of "them" are terrorists.

The extremely wealthy and powerful have taken note of our unease and amplified it into irrational fears as a way to manufacture an unnecessary political divide. This wedge being driven between us allows the continued redistribution of wealth to the very top of our economic food chain. We are told there is not enough to go around, and the problem is "those people" streaming across our border and "stealing your jobs."

No, the problem is in your corporate boardroom where you draw up plans to lay off your workforce if not take away their benefits, raid their pensions, and otherwise make the lives of labor intolerable such that your shareholders and executive officers reap obscene profits.

Those of us whole toil away at unpaid overtime, without union representation, doing the jobs of three other people whose positions were not renewed, are now left to our own devices. We are told we should get a second job, sell some of our belongings, continue to sacrifice for the good of the company. That is, after all, the kind of loyalty that built our most esteemed companies.

No, it is not. Henry Ford is widely acclaimed for having paid his employees enough that they could own the vehicles they were building. Loyalty is a two-way street. There is a reason there is an annual best-companies-to-work-for list.

So, given our personal economic woes, it is no wonder we are falling into a Kick the Dog Syndrome. Men, especially, want to express the pain and angst they feel, and do so inappropriately by inflicting pain on someone else. Maybe it is their spouse. Maybe it is their kids. Maybe it is the Mexican neighbors or those "uppity" Blacks down the street. We want to make tangible the intangible emotional pain that we carry hidden. How is anyone else to know our inner turmoil, our guilt at being unable to provide for our families, our utter failure to advance to the American Dream?

The answer, of course, is that the American Dream created unrealistic, if not outright false, expectations. The melting pot is only full if you believe that you are entitled to the spacious house, the white picket fence, the two-car garage, and all the other material amenities we were promised in the 1950s. We now have a segment of our population that believes they are entitled to mansions (several, in fact), private jets, private banking, and luxury at every turn. They "earned" that, naturally, from your labor, your blood, sweat, and tears. They hardened their hearts to you long before you hardened yours to today's brand of immigrants. Remember that. Stop participating, as much as possible, in the system that is disempowering you. Look for employers who are interested in seeing all of their employees prosper, not just the ones at the top. Become your own employer. Drop your bank for a credit union. Stop aspiring to excessive affluence and invest in organizations that help the less fortunate, protect consumers, the environment, and all of those things we hold valuable above money.

We need all the allies we can get to improve our collective society and culture, and those fellow soldiers are the new immigrants you want to blame for everything. Recognize your misplaced resentment and hostility. Channel it into something better for yourself and the other downtrodden.

Americans Must Define 'Great' and Who it Applies to

Has the President of the United States lived up to his campaign promise to "make America great again?" The answer may depend upon whom you are asking. Looking at the advertisements for the midterm primary elections, it is glaringly obvious that the divisions we see in the electorate are largely manufactured by our two major parties, designed to pit us against one another such that the status quo of prosperity for the few is maintained. Citizens need to ignore political rhetoric and keep chugging along, as we have always done.

Let us start with immigration since that is the hot-button issue of the day in the wake of images of children sleeping under sheets of silver mylar inside fenced areas resembling cages. Children. Forget everything else. They are vulnerable human beings first, and every other label second, if applied at all. Speaking for myself, one of the facets of this nation that I believe makes it great is its desire to comfort the afflicted, as so perfectly worded on the plaque beneath the Statue of Liberty.

I did not know that our sentiments had an expiration date. When you are fleeing for your life and seeking safety, you do what you have to do, "legal" or not, to get yourself and your loved ones out of harm's way. This is not criminal behavior, it is a heroic example of one's obligation to oneself and their family. The United States can compound the problem, or it can do what it does best and create new and unique solutions that do not further traumatize people who are already victims.

One must also recognize that the U.S. does not exist in a vacuum, "America first!" chants to the contrary. Immigration is a global crisis. Withdrawing from United Nations Human Rights Council, UNESCO (United Nations Educational, Scientific and Cultural Organization), the Paris Agreement (on climate change mitigation), and other international bodies and treaties only exacerbates issues with immigration and other forces that impact U.S. citizens. One of the great historical aspects of the U.S. has been its willingness to cooperate in global peace endeavors. We are now abandoning our obligations and abdicating our world responsibilities.

Some will argue that previous presidential administrations have abandoned obligations to our domestic citizenry, especially in rural areas where fewer voters are dispersed over vast expanses of agricultural landscapes. The current Commander-in-Chief has managed to convince those folks that he can make them great again, when in reality it is business as usual, with more mom-and-pop farms, ranches, and businesses going belly-up or being gobbled up by multinational corporations. There may be an immediate infusion of cash into rural economies when a company purchases land, a business, or equipment, but it is a quick fix that will leave that community begging again in another few years, though hopefully not before the next election cycle.

Economic prosperity, this writer would argue, is not what makes America great. It should be a byproduct of greatness, if anything, something that comes as a tangible reward for selflessness, not greed. Aspiring to material excess is what empires do, and we know from history that such greedy pursuits end badly.

What is truly making America great right now is the stubborn determination of Americans to succeed in spite of government, regardless of what political party is in power. We come home after a long workday and rail at the television newscasters bringing us stories of want, war, and woe; but we go to bed, get up, and go to work again.

That work may be volunteering at the food pantry, for Planned Parenthood, the local chapter of the Audubon Society, or any number of other organizations doing what we believe the government ought to be doing. Bless each and every one of you. Whether your neighbor agrees with your "agenda" or not, you are making society great, and that transcends borders, politics, religion, race, economic status, and all the other things that supposedly divide us. It is that daily commitment to participating in things greater than yourself that makes you great, and by extension makes America great. Not "again," but still.

The Immigrants My Ancestors Were

© historythings.com

The roots of my personal heritage literally go back to the Mayflower. I suppose I should be proud of that distinction, but as I have grown older the novelty has worn thin and my more informed understanding of history, thanks to enlightened friends and obscure media outlets, has left me less than comfortable with my ancestral privilege. I take less for granted now, and have even more respect for those who have succeeded despite the governmental, cultural, and social obstructionism they have faced. Recent executive orders and openly hostile segments of our U.S. population are making me question what we are so afraid of, and the answers I suspect are ironic and troubling.

When my forefathers arrived in North America there was no United States. The land was occupied by indigenous tribes which either embraced the European aliens or slaughtered them, depending on which accounts you read or have been exposed to. Back in my day, at least, little mention was made in the textbooks about the diseases the White Man exposed the natives to, and how those illnesses devastated indigenous populations. I suspect this fact is still omitted from school lessons in an effort to protect our heroic Caucasian reputation.

We certainly don't make a habit of discussing our legacy of Native American oppression, from confining entire "tribes" to bleak reservations, stealing their children and placing them into boarding schools where they were "re-educated" to conform to the standards of their new White masters. Somewhere between the noble savage and the sworn enemy of progress lies the truth between stereotypical extremes. We still excuse ourselves today, turning a blind eye to the routing of indigenous Nations from where we have already banished them if it blocks the path of a pipeline, or sits atop an oil or gas deposit. Progress today is measured in White profit only.

Dare I even get started on how we have treated Blacks? Equally shameful. Again, we have barely progressed in the realization of past mistakes, while continuing to invent new transgressions. Reparations? Between Native Americans and Blacks alone, our debt of guilt and shame dwarfs the National Debt by several orders of magnitude, as it should. By some miracle of forgiveness and faith, these "minorities" have refrained from violently overwhelming us. Instead, most have exhibited remarkable tolerance, and extended the hands and hearts of friendship and cooperation in all segments of our society.

So, I ask you, those who stand behind measures to ban refugees, build a wall to block those seeking a better life, and exile those who are already here because they are of different faiths or cultures, what are you so afraid of? I think I know. You fear that what we once did to the natives and other minorities will now be done to you, to us. How ironic and awful that our own shame and guilt have morphed into toxic "protectionism" and nationalism. Those are poorly-disguised versions of racism, and you know it. We persist in this framework at our collective peril. No one profits from this mindset and the behaviors that stem from it.

The only way I can overcome my personal angst and sorrow over the fire my forefathers started is to not remain oblivious, idle, or silent. I am not proud of the errors of the past, but I am proud to recognize them, and to not ignore the ongoing plight of those less fortunate, regardless of their ethnicity, origin, or religious beliefs. The societal privilege I enjoy is a sheer coincidence of skin color, gender, and genealogy. Yes, it comes with historical baggage, too, but I own it. How about you?

St. Patrick's Day

Yeah, I know I’m a little late with this, but am I the only one who is annoyed when March 17 rolls around? I was grateful to learn I’m not alone when my girlfriend asked jokingly, in so many words, how the Irish get off thinking they deserve their own day of celebration. Sure, there’s Oktoberfest, but that isn’t an actual “day,” and it isn’t as widely recognized. I myself am an American Mutt, if you will, and there isn’t a day to celebrate my heritage.

I do think that our collective attitudes are changing. St. Patrick’s Day may still be about green beer, shamrocks, and leprechauns, but other holidays are undergoing a metamorphosis. Increasingly, Columbus Day is being celebrated as Native American Day, or Indigenous Peoples Day, to rightfully recognize those who came before all of us European settlers. Hm-m-m, maybe we can make St. Patrick’s Day a national holiday celebrating serpents. Saint Patrick supposedly drove all the snakes out of Ireland, so it seems only fair that we pay the reptiles a little respect.

Down here in the border states, we are also adopting certain Mexican holidays such as the Day of the Dead (Dia de los Muertos). It is a good way to improve relations between the two nations, as well as a learning experience for us gringos. It is also a great way to foster creativity. Have you seen some of the costumes in those parades?

I don’t know. I still think that if there should be a holiday for any one particular population, it should be for those descendants of the families that came over here on the Mayflower. What a coincidence, I am one of those people! You get my point. We all want to be celebrated, to belong to an exclusive club worthy of honor and respect. We want to be special. You know what? We all are. We are also just ordinary folks who need to get over ourselves.