MMGA (Make Morality Great Again)

Remember when morality used to mean something? Yeah, me neither, at least in hindsight, so maybe take the “again” off of that, and simply make morality great? How do we do that when we apparently have a lack of agreement on what is moral, and what is not?

© Vocal.Media

I used to think that the social and economic fabric of a given community begins to fall apart when you add the “nth” person to the population, as if at some point you reach a critical mass after which you get lawlessness, and disrespect of each other’s rights. I no longer believe that. I am now more inclined to believe that it is the emergence of the first extremely wealthy person, or persons, locally or at large, that drives a great deal of bad behavior.

Is morality even a real thing? Maybe it is a code, written by the privileged to control the underclass masses, which the authors have no intention of adhering to themselves. That certainly seems to be the case in modern times, where “accusation is projection.”

The weaponization of morality should itself be considered unethical, and ought to be illegal.

Indeed, the correlation between morality and authority is troubling, especially when one invokes divinity to justify their argument for what is right or what is wrong. A religious document is no better than the dictionary I reached for to see if there is a difference between morality and ethics. At least the dictionary is unbiased, with no agenda beyond education.

Morality, ethics, and, ideally, legality, should all be determined by consensus. When only powerful, and usually wealthy, people are making these decisions, it creates understandable resentment, if not outrage. It becomes clear that what is “moral” is meant to preserve economic and authoritarian privilege, rather than promote the public good.

Morality is frequently used as a distraction from the concentration of wealth and power. In reality, there is nothing inherently controversial about sexual identity, or sexual preference in partners, for example. Science can demonstrate that such conditions and behaviors are naturally occurring, with seldom any negative effects, until some righteous bigot starts a fight over it.

We are still too influenced by theology, marketing, and family and friends to reach our own conclusions organically as to what is moral.

We are suffering needlessly from some very arbitrary moral constraints. We cannot have the freedom to use some drugs recreationally, for example, because it would infringe on the profiteering of large pharmaceutical corporations and their majority shareholders. We could have very durable, high-quality goods made from hemp, but there is an ongoing smear campaign by powerful lobbies for cotton, pulp and paper, and other industries that would lose their stranglehold on clothing, paper, and other product manufacturing.

We have to question, then, who benefits from these moral judgments. The weaponization of morality should itself be considered unethical, and ought to be illegal. We cannot rely solely on representatives in government to do the right thing when their first allegiance is to campaign donors. Increasingly, we cannot rely on the judiciary, either appointed, or elected (again with the campaign donors who own them!).

It is sadly ironic that in this day and age when we have a literal global village, connected by the internet, that we are not able to reach consensus on right and wrong. We are still too influenced by theology, marketing, and family and friends to reach our own conclusions organically as to what is moral. Not to mention that we are at the mercy of the tech bros who architected our social media and continue to weaponize that, too.

Maybe we were meant to live in small clans after all, in numbers few enough to ensure the welfare of all members. Maybe I am dreaming of a utopia that never existed. What we do have is our imaginations, and our will to bring to fruition a truly just society where everyone prospers in tangible and intangible ways. We have to keep experimenting.

I Don't Want to Live Longer!

I know that sounds laughable, or possibly alarming, depending on what direction you tend to react in. Please rest assured, I am not contemplating suicide. I am talking about lifespan extension. We are constantly bombarded with the latest diets, medical treatments, and other offerings designed to extend our lives. I am not necessarily in agreement that this is a good thing.

There is this uneasy feeling that those who promote longer human lives are not really concerned for how that impacts our personal welfare. What do I mean by that? When someone passes, the Gross Domestic Product responds with “Damn it, we lost another consumer!” Forgive my cynicism, but I believe it is warranted. The greatest benefits to longer lives are reaped by excessively affluent and powerful people who get wealthier because we are consuming material goods they produce, for a longer period of time. The same is true of service industries, of course, some of which are dedicated solely to the aged population.

The idea that the only thing we should value in our elders is their purchasing power, should make you angry. You cannot put a price on wisdom, life experience, and familial bonds (provided your family dynamic is a positive one). The marketplace thrives on our isolation, our individualism and, sadly, our naivete. The less we relate to each other in meaningful ways, the more vulnerable we are to exploitation by bad actors in the global marketsphere.

The other aspect of living a longer life is that you are highly likely to witness the continued, if not accelerated, destruction of the natural world. This is unbearable for a great many of us. Why should I want to live longer when it appears the planet is not so inclined? Indeed, more consumerism for a longer period is only going to hasten the extinction of species, the conversion of habitat to agriculture and urbanism, and increase natural resource extraction.

I am exceedingly troubled by the fact that the majority of people do not have time to contemplate what I am talking about in this blog entry. The average life is crammed with daily commuting, appointments, meetings, errands, fast food, caffeine, meetings, and another commute. Once we are back home, we help the kids with their homework, if we do not have our own that we brought from the office. Maybe we manage to sneak in a pleasant distraction like a bath or shower, a television show, social media, a chapter in a book, an alcoholic beverage, or a dose of marijuana. Put that on repeat until the weekend.

We look forward to the day we do not have to work, or at least not have to work for someone else, but fear of financial destitution keeps us toiling away. Ironically, a global pandemic made it glaringly obvious that our psychological health has been in sick bay for a long, long time. Still, we are not managing to harness our collective power as laborers and consumers to fully revolt.

The government is not helping with its constant talk of raising the retirement age, and doing away with Social Security, Medicare, and other resources we earn during our laboring lifespan.

The question remains: Exactly what do I get out of a longer life? More years as a greeter for a big box store? More time to passively exist? More debt? More opportunities to vote for candidates that are serving those powerful and wealthy elites instead of me, and others like me? More time to forget what I know, what I’ve learned, and the people I have met? More time to watch the world burn?

Human life is not something that needs “product” or “service.” It needs community. It requires nourishment that no food or beverage can provide. It demands rest and quietude, for longer periods than anyone is willing to acknowledge.

Personally, I will have greater respect for, and trust in, the medical community when they make quality of life a higher priority than longevity. To borrow a phrase from whiny Hollywood actors, “What’s my motivation?” If all you can offer me is more medications, pseudo-comforts, and the corporate vision of “retirement,” I will pass, thank you.

The Personal Finance Emergency Room

© saintlukeskc.org

The state of healthcare, or lack thereof, in the United States is exemplary the overall pattern of capitalist predation and oppression that causes undue financial and emotional stress. A recent experience with an emergency room visit prompts me to probe the connections once again.

While visiting family out of state for the holidays in December, my partner experienced prolonged numbness in her hand. This was not an “I slept wrong” issue that resolves itself within an hour or so of waking up. Given Heidi’s history of a mild stroke, we take symptoms like this seriously.

My sister-in-law’s family lives in a rural town, so we drove an hour to one of the few open urgent care clinics. Upon describing the issue and her medical history, the intake person declared that urgent care is not equipped to evaluate such situations, and referred us to the nearby hospital.

I will be generous and say that our time with a physician lasted fifteen minutes. The doctor asked questions, even got out of their chair to do a brief, standard protocol to rule out another stroke. They ventured that it was not a stroke, but without imaging, could not rule it out entirely. We declined additional procedures. The next half hour was devoted to the paperwork exit interview.

Fast forward to this week. The bill is over $2,400. We have health insurance. Despite this, we are left with a payment exceeding half of that amount. Yes, there is the “deductible,” and we are fortunate in being able to absorb that shock to our finances. Most people cannot, but even for those that share our circumstance, the ripple effect is profound.

Misery is simply another commodity, publicly traded under other identities.

When faced with a large, unexpected, unavoidable expenditure, be it for a medical bill, vehicle repair, needed plumbing upgrades, or some other catastrophe (all of the scenarios I listed are ones we have experienced in the last few months), my mind goes to what we must now sacrifice. There goes that vacation. Charitable donations? Off the table now. Membership in that organization? Nope. Meals out are less frequent.

It is no wonder that the average American’s bank account is always in the emergency room. It may not be a government conspiracy responsible for that condition, but certain business models literally profit from it. You did not get yourself into this mess.

We need an ‘unsubscribe’ button, and do not have to name an alternative to reject the current system.

The American oligarchy existed long before any of us were born, but its influence has intensified, and become vastly more complicated in its ways of appeasing the masses without truly solving any of the problems that exist because of….oligarchy. Government is complicit, at least at the level rendered by the ability of the oligarchy to appease politicians it helps get elected. Even supposedly well-meaning crusades like the “war on drugs” are waged not because of sympathy for addicts, but because cartels are making money that the oligarchy covets.

In the world of capitalism, everything must be privatized, and for profit. Only the consumer has value. Labor is an overhead cost, to be outsourced, or automated, at every opportunity. How to foster consumerism, then? Credit, and other forms of lending, which the oligarchy profits from by charging interest. Debt is not figured in the calculation of poverty levels, so the illusion of a middle class persists.

Our economic system has even turned our collective stress and anxiety into for-profit enterprise, from pharmaceuticals to sports betting. Misery is simply another commodity, publicly traded under other identities. We are in an abusive relationship with corporate-level business, on both the production side and the consumer end. We need an “unsubscribe” button, and do not have to name an alternative to reject the current system.

Instead of capitulating to the script that says Blacks and other minorities are threats to our safety and security, that immigrants are taking our jobs, and welfare is being exploited by the poor, we can seek ways of disconnecting our lives from global capitalism. We can expose the culture wars for what they are: distractions from the oligarchy that is taking power and control away from us.

We do not have to quit capitalism cold turkey. Do it incrementally. Engage in positive distractions, like arts and crafts. Go out into nature, like I do, and observe other organisms as examples of a basic, but vivid and satisfying existence. Participate in community commerce. Make friends with local farmers, and school teachers. Help them prosper. You will feel better daily.

Why Low Wages in the U.S. Are "Acceptable"

© Getty Images/iStockphoto

I spend a good deal of time thinking about our American economic system, and how it abuses labor, consumers, and the environment. There has, in my opinion, been an elaborate orchestration of the illusion of wage fairness that has helped pacify what should be an outraged labor force. The entire idea of a “Middle Class” is, in fact, an illusion. Allow me to outline first why a minimum wage that no longer keeps up with the cost of living has endured for so long.

Ways in Which Labor is Encouraged to Augment Low Wages

The corporate world has dictated how the labor force is allowed to make up for low wages. We are led to believe that it is our responsibility to make up the deficit in earning a livable income by....

1. Taking a second job (or third). As fewer and fewer jobs exist with full-time hours, the need to secure a second job is becoming the standard for more and more workers. Even full-time jobs may not pay enough to cover rent, food, utilities, and other necessities, so workers end up taking at least a part-time job to supplement the full-time job.
   
2. Side Hustle. Labor is encouraged to monetize activities that they may otherwise consider hobbies. Platforms like Etsy and e-bay are examples of this, but also blog platforms like Medium, and video outlets like YouTube. These are all still largely corporate marketplaces, and subject to the same problems as other corporate entities. Uber, Lyft, and other transportation services, including delivery of food and merchandise, is another form of the side hustle, and they carry added risks to personal safety. In all cases, such endeavors tend to take the fun out of pursuits that one once found pleasurable.
   
3. Borrowing. This broad category includes credit cards, lines of credit, conventional loans, mortgages, and other forms of lending through banks, plus loans from family and friends. This naturally produces debt that is rarely paid off in a timely fashion, and the borrower actually loses money in the long run thanks to interest, fees, and other attached expenses.
   
4. Lotteries, legalized gambling. National and state lotteries have become commonplace, and there is now widespread legalized sports betting. Most states also have casinos, often on Indigenous reservations or "offshore" on rivers. Once again, odds are stacked against patrons of those enterprises. Enough low-level prize money is made available, with enough regularity, to keep gamblers coming back for more. It can become an addiction that necessitates borrowing again, sometimes from ruthless sources.
   
5. Civil Litigation. Have you noticed how many law firms advertise these days? The implication is that through lawsuits, an individual can recoup what they believe they are already entitled to. It is classic displacement. Your wrath over low wages or salary at your job is taken out on a third party when circumstances such as traffic accidents or malpractice on the part of physicians or hospitals present themselves. Guess who is footing the bill for those prime time television advertisements. The expense and emotional stress of litigation is seldom worth the trial, or even the settlement. It is also an enterprise ripe for corruption itself by unscrupulous attorneys.
   
6. Government Assistance. Low-level employees at many corporations still qualify for government assistance in the form of foodstamps, Medicaid, the Child Care Credit, and related programs. Because there is still a social stigma attached to receiving government benefits prior to retirement age, there is reluctance to avail oneself to those avenues of income.
   
7. Crowdfunding. Social fundraising has become a popular go-to for individuals facing tragedy or trauma, to cover the expenses of medical, veterinary, or repair and reconstruction emergencies. Platforms like Kickstarter can also help someone launch their own business, or creative project, in the hopes of abandoning their dependence on corporate wages over which they have no control. Again, there exists some social stigma over the idea that individuals are self-indulgent and/or "needy."
   
8. Pawning, garage sales. Selling one's existing possessions is a socially-acceptable way of generating money, albeit precious little. The assumption is that you are making a sacrifice, something laudible, and also providing other people with items that they need or desire. Pawning something of sentimental value, on the other hand, like a wedding ring, may signal that you assign little true value to the object, and thus the person or institution it represents.
   
9. Service gigs. What was once the domain of child and teenage money-making opportunities is now being undertaken by people of all ages. Lawn-mowing. Snow shoveling. Running errands. The classic lemonade stand. All are acceptable enterprises because customers are receiving a product or service. The supposition is that you are also teaching your children lessons in economics, either by example, or by encouraging your children to contribute to family income.
   
10. Illegal activities. There are some enterprises that are expressly unlawful, but for which enforcement is lax or applied prejudicially. Selling illicit substances, engaging in prostitution, participating in illegal gambling, and other criminal activity is risky, but potentially highly lucrative. Besides the obvious legal downside, there is extreme risk of physical and emotional abuse. The idea that these pursuits are encouraged would be laughable were it not for the example of decriminalizing marijuana. Can decriminalization of other activities be far behind?

All of the above ways of earning supplemental income are frought with uncertainties, and expenses, if only in terms of taxes. There is frequently great emotional and physical stress involved. Many of these include a social cost where you are subject to incorrect assumptions over your work ethic, morality, or other aspects of your persona. You deserve better.

You are more than your credit score. The normality of borrowing has turned the "Middle Class" into the Debt Class. It is no accident that debt liability is not figured into poverty statistics. If that were so, the veil would finally be lifted and we would see the Emperor indeed has no clothes. Corporations would at last be exposed as the greedy organizations we all know they are, but cannot otherwise prove. Only corporate executives and majority shareholders matter. Capital is not "scarce" as we are told, it is being hoarded. That this is in any way legal is reprehensible.

What is the solution? Until Universal Basic Income and reparations are the order of the day, cancel, as much as humanly possible, your subscription to this corporate economic model. It is, arguably, nearly impossible to do so, but we have to try. The irony that I am writing this post on a platform owned by a monolithic digital tech entity (Google) does not escape me. Still, I buy little beyond food, utilities, communication devices, and fuel. We are fortunate to be privileged by a modest inheritance from my late father that allows us to live debt free for now, but that does not mean we feel safe from financial ruin. More on that in another post.

Why We Can't Have Nice Things

A couple of independent social media posts lamenting the lack of social safety nets and related communal benefits here in the United States prompt me to offer a potential answer, or at least an opinion based on personal observations. The potential is there to take our collective power back, if we recognize how it is being taken from us.

Altered image from Komal Tyagi on LinkedIn

The theme the two posts have in common is that we are quick to come to the aid of friends and neighbors, and often strangers through news stories and crowdsourcing platforms like GoFundMe, but we refuse to unite in support of single-payer healthcare and other measures that would alleviate much of that suffering and financial stress. Why is this so? Why must we plead for our lives when faced with a medical emergency that we cannot afford to treat? Why are some so opposed to universal healthcare?

We all know the slogan “justice is blind,” and it should, ideally, apply to charity and generosity, too.”

My initial reaction, and belief, is that it comes down to personal choice. I am not speaking merely of a choice in medical providers. I am talking about a desire for control of who receives those benefits. We do not like others deciding our fate, yet that is exactly the kind of power some people want to have over others. The polarized political landscape only fuels that view, and adds to the intensity of its anger.

A good case in point is donating blood. I try to do this with some degree of regularity. The thing is, I do not get to decide who receives my blood, much as I sometimes wish I had that authority. It could be going to a drunk driver, or to their victim. It could be going to a drug addict, or to a priest. My blood could save the life of a gay man suffering from hemophilia, or to a straight woman. My red blood could go to a deep red Republican gun advocate or a dyed-in-the-wool blue Democrat who might otherwise lose their child to gun violence. That is the blessing and curse of relinquishing my desire for control. We all know the slogan “justice is blind,” and it should, ideally, apply to charity and generosity, too.

There is another insidious barrier to reforming all social programs. We are led to believe that capital is scarce. Money is not scarce. It is being hoarded by a small percentage of our population, or in the case of the U.S. government, by the Department of Defense. All media are guilty of purporting many myths about this. Excessive wealth is celebrated everywhere we look. We are instructed that this lifestyle is the one we should aspire to, and that if we work hard enough, we can attain it. We are led to believe that wealthy people earned their status and influence. We (White people, mostly) believe that financial resources are distributed equitably, and any attempts at “redistributing wealth” are sacrilegious.

None of this is true. We should be aspiring to financial balance, with enough extra to travel, educate ourselves, gift to others, and occasionally indulge ourselves. The rich and powerful of today did not earn their wealth. They either inherited money, or achieved their profits on the backs of laborers working under them, or both. Wealth is not distributed fairly; it is protected where it is through tax laws written by (surprise!) other excessively wealthy people we elect to office. Our capitalist economic system further ensures that wealth is already redistributed vertically upwards, not horizontally over the human landscape.

We can change things, fairly rapidly, if we recognize our power as consumers. Drop out of the corporate marketplace as much as you can. Reward excellence with your dollars, starve businesses that treat labor, consumers, and the environment poorly. Put at least some of your money in a credit union. Speak out and speak up for what you believe in. Let no one wonder where you stand. Remember that your experiences and knowledge are currency, too, far more valuable than paper or coin. Above all, be generous, even to strangers. Live a good example and others will follow. Don’t boast, simply act.

The Colonist I Am

It is not commonplace for anyone to acknowledge their ignorance of, or complicity with, colonialism, in either a historical context or in the present day, but here I am, about to do exactly that. Some of our political leaders, and I use that word with great sarcasm, would prefer we remain uneducated, and our children left in the dark as well. It is up to each of us to confront our own blind spots and inadvertent participation in continued colonialism and racism. The overwhelming aspects of both are subtle and insidious, most of the time.

Someone on my late father's side of the family did our genealogy, and traced our New World roots to the Mayflower, quite literally. There were one hundred and two passengers, and a crew of thirty more, on that famous ship, which landed on the shores of Cape Cod, Massachusetts in 1620. A year prior, a different ship, the White Lion, brought the first African slaves to a colony in Virginia. Slaves of Spanish explorers coming to North America predate the English transport by nearly a century. My forefathers may not have started the fire, but they made no effort to extinguish it, either.

Somewhere between inappropriate pride in a White heritage, and shame and guilt about the past, there must be a plan of personal action to rectify injustices.

Did any of my ancestors actually own slaves? I have no idea, though it might be worth exploring. I would be interested to know if my family tree has any ties to Indigenous Americans, too. Is it necessary, though, to have a personal stake in the history of slavery to have empathy for the enslaved, the imprisoned, the opressed and murdered? I think not. Somewhere between inappropriate pride in a White heritage, and shame and guilt about the past, there must be a plan of personal action to rectify injustices. This applies even if you have not personally committed some overt act of bigotry, or incidental trespass. It begins with self-evaluation.

In creating a presentation recently for an organization of entomologists, it occurred to me how much overlap there is between environmental devastation and racism and colonialism. I asked myself why the scale of agriculture has intensified, beyond the Industrial Revolution, which amplified the Agricultural Revolution through mechanization, and now automation. Is it because we cannot feed the world any other way? No. In fact, those of us in the Western Hemisphere have an expectation that other nations feed us first, and themselves second.

I drink coffee. I love chocolate....Do my choices in the mareketplace make me a colonist all over again? Still?

Mea culpa. I eat bananas. I drink coffee. I love chocolate, and I no doubt consume my fair share of products made with palm oil. I enjoy pineapple on occasion. These crops have traditionally required deforestation to clear the land for their vast plantations. That is an environmental holocaust, but it also impacts indigenous human populations in a negative fashion. Where they are growing export crops they are not growing food for themselves.

Do my choices in the marketplace make me a colonist all over again? Still? Maybe. I have some soul-searching to do, some critical decisions to make if I do not wish to contribute to poverty and economic colonialism.

Being an ally to Black and Indigenous people here at home requires a different kind of effort. First, we have to commit to educating ourselves. Beyond Black History month, we need to examine the impediments that we have erected, on purpose or by ignorance, that prohibit or discourage participation in our workplaces, our public spaces, and neighborhoods and communities. In short, being an ally does not begin and end with joining protests over the most recent death at the hands of law enforcement, or other racist hate crime. The "everyday racism" is more difficult to detect and takes more work to eliminate.

If we can afford to finance wars, militarize the police, subsidize certain industries and corporations, and protect those with excessive wealth through tax legislation, then we can damn well afford reparations.

At a national level, there is talk of extending reparations: tangible financial benefits for the descendants of slaves. That puts the onous on Black people to prove they are related to former slaves. In my opinion, reparations should be made to Blacks, period, as they continue to face racism. I would also argue that reparations be given to Indigenous Americans. As it stands now, Whites are still mostly deciding where Indigenous and Black Americans can live, what jobs they can hold, and what rights they can enjoy.

Can we afford to pay reparations? If we can afford to finance wars, militarize the police, subsidize certain industries and corporations, and protect those with excessive wealth through tax legislation, then we can damn well afford reparations. You know where this is going. We should be paying reparations instead of financing endeavors that only serve to enrich those who are already wealthy.

As a Caucasian, cis, straight male, I do not feel threatened in any way by the idea of empowering those who have faced nothing but adversity for centuries on end. To the contrary, I believe my life is enriched beyond measure by knowing people of all identities. I learn from them, and I am a better, more sensitive and empathetic human being for it. There is no down side.

Learning how I can effectively participate in decolonization and anti-racism is an ongoing journey I have barely embarked on. With my White privilege comes the luxury of time to think, read, and listen. You, dear reader and follower, are invited to contribute your input, start conversations, and otherwise advance our collective goal of diversity, equality, and inclusion.

Children Are the Corn

It is the month of Halloween, and a perfect time to confront horrors both real and imagined. The most insidious of threats, however, are those we are blissfully unaware of, or don't perceive as dangerous. Such is the case for the marketplace. We do not spend nearly enough conscious attention to the corporate landscape we navigate daily, and it is at our peril.

In 1984, the horror film Children of the Corn was released, loosely based on a short story by Stephen King. The plot of the film revolved around the children of a ficticious rural U.S. town where the children formed a cult that demanded the ritual saccrifice of adults to ensure a successful corn harvest. The film spawned several sequels and has a cult following of its own. Cut to the reality of today, and I would argue that children are the corn of the global marketplace. Allow me to explain.

Parents who attempt to control the exposure of their children to television, the internet, and other forms of commercial entertainment are fighting an uphill battle against the influence of corporations. Kids will still be vulnerable to persuasion by their peers, social media influencers, billboards, and all manner of other corporate vehicles. Children are the next "crop" of consumers in the corporate economy, fed on the "fertilzer" of advertising and marketing campaigns. This is the real fear of corporations over falling birthrates: not the labor shortage they purport to have anxiety about, but a potential consumer shortage. If a labor shortage were a genuine concern, companies would not be outsourcing jobs overseas. They would be paying a living wage and offering a healthy benefits package to entice more workers into applying for jobs.

Children and adults alike are relentlessly conditioned to frame the solutions to everyday irritations as either "product" or "service." Spilled food and beverages require special chemical cleaners. Insects and spiders in and around the home require "exterminators," or the more politically correct "pest control operators," regardless of whether the creatures in question pose any danger at all. What are we supposed to never do? Change our mindset. Frame things differently. Ask ourselves if it really is a problem demanding action, or simply a periodic nuisance we can live with. Address our irrational fears, give them less power over us.

The expectation of the marketplace to be answer to all our ills makes us dependent on corporations, and lazy in our intellectual appraisal of circumstances and situations that annoy us or appear as intractable problems. While no one can be a jack-of-all-trades, we could stand to be more self-sufficient. Personally, I know I could use basic instruction in everything from home repairs to cooking to auto repair. This human condition is a major facet of the urban-rural divide. Those in rural regions and small towns are undeniably more self-sufficient than city-dwellers. Urbanites have partitioned expertise and resources to such a degree that there are specialists in niche markets. Farmers and ranchers are livestock EMTs, landscapers, butchers, and equipment repair technicians to name only a handful of their skills. They are too often still at the mercy of corporations that dictate which seeds they plant, where their produce can be sold, and for how much, but there is no denying their skill set.

Given our reliance on the corporate gods for our daily salvation, is it any wonder we cannot solve major societal problems that exceed the capabilities of business entities? It can be argued that colonialism, patriarchy, and White privilege and supremacy are supported, at least tacitly, by corporations. Turning to other human institutions, such as religion, gets us no further. Government has failed us repeatedly due to corruption, and extremists in political parties. As long as powerful people and entities prosper under the status quo, we are unlikely to see the systemic changes necessary for true equality in rights and freedoms, and equity in wealth distribution.

Environmental, consumer, and labor protections are viewed as barriers to corporate prosperity, but climate change, ecosystem destruction, an overstressed workforce, and an increasingly distrustful, powerless consumer constituency threaten to wreak economic havoc anyway. We need to remove the scales from our eyes and see the global marketplace for what it is: a means of preserving elitist power and wealth by dividing the vastly larger population that are employees and consumers.

We need not always be hostile in creating a revolution. Indeed, the Covid pandemic has highlighted the ingenuity of the individual, and the desire of many for simplicity, self-sufficiency, and a local economy that reduces energy consumption, rejects labor exploitation, and instead empowers each citizen to identify their personal passions and goals. People are quietly executing revolutionary changes that are positive and affirming, and vastly more inclusive of human diversity.

I am not generally a fan of horror films, but I can recommend one exceptional, and relatively tame, cinematic production that cleverly addresses the concepts mentioned above. They Live was released in 1988. Directed by John Carpenter, it is based on the short story "Eight O'Clock in the Morning," by Ray Nelson. It was ahead of its time, and might have been part of the inspiration for The Matrix. We do need to "free our minds" of the shackles of corporate expectations, and see our own personal potential to be the change needed today. That doesn't mean you have to saccrifice everything. Continue to indulge in your comforts, but perhaps not as frequently? I'm going to go brew a couple of cups of coffee now....

What Pride Month Means to Me

I have been struggling with what to say in honor of Pride Month. On the one hand, I am not lesbian, gay, bisexual, transgender, queer, or any other demographic that falls under the rainbow banner, and I have no right to speak for those people. What I can do is speak to why they have my unconditional love and support.

I know many people who face daily challenges of a magnitude inconceivable to those of us fortunate enough to be cis, straight, and otherwise conventional in identity and lifestyle. I have not always been sensitive to their plight. In my younger days I know I hit on women who were lesbian, probably more of them than I realized. I am grateful to those who admitted their preference, especially given the courage it took when you were in legitimate fear for your life from strangers. Sadly, this is still too often the case.

I am still learning the new vocabulary of our changing times, but I accept the challenge. It is the least I can do to be better informed, and become more empathetic. Too many people try and ride the fence when it comes to others who do not share their reality. “I don’t think it is any of my business” they say, believing that is somehow a comforting and acceptable response to learning of diversity in identity and lifestyle. It is not. It is condescending.

In no way are any of the rights and personal freedoms I enjoy eroded or compromised by extending those same rights to marginalized peoples. Let me say that again, louder, for those in the back: Extending to others the same freedoms and rights that I enjoy as a white, cis, straight male, in no way deprives me of those rights. Please repeat that to yourself at will until you recognize it as truth. Thank you.

It is appalling and embarrassing to me that so many citizens are apparently convinced that the whole topic of transgender can be boiled down to “men wanting to play women’s sports.” Have you seen how we treat women? Do you honestly believe that any “man” would want to heap upon himself the restrictions, discomfort, and vulnerabilities endured by women, plus the hatred shown to transgendered persons, simply for the opportunity to “dominate” in athletics? Seriously? I know this is not the case because nearly every man I know will go to extraordinary lengths to avoid social ridicule, persecution, and emotional pain.

What I desire more than anything is for those who are consumed with affirming, defending, and protecting their identities, to have the freedom to do the things they were born to do, to achieve greatness without the needless social and political barriers and hostilities they currently face. If there are any rights that should be taken from people of privilege it is the right to hate speech, the right to politicize lives you know nothing about, and the right to deny anyone else the freedoms you already enjoy.

What does an ally look like, you ask? Openly proclaiming your allegiance is a good start. Putting your money where your mouth is helps even more. Ever heard of The Trevor Project? There are countless other charities, legal defense funds, and other affirming organizations that can use your financial donations. Use your social media to follow those individuals and organizations that are effective advocates and educators. Unfollow, unfriend, or block anyone who reveals themselves to be anything but an ally.

If you found this post uncomfortable, but read it through anyway, you have my sincere appreciation. You’ve taken a step towards something good. I guarantee that your life will be enriched beyond measure by getting to know others living different lives, with different identities. That rainbow still includes you, too, you know?

Resurrecting Hope

Is there anything left to be said in the wake of yet another mass murder event in the U.S. that can be helpful? Probably not. Maybe I should shut up. I have less and less energy, and enthusiasm for life every day, but the last thing we need are discouraging words, because that is what domestic terrorism thrives on. Somewhere between thoughts and prayers and conspiracy theories lies truth and constructive action.

By now it should be abundantly clear that our lawmakers, at least the majority, have no interest in the safe education of our children. Indeed, part of the agenda is to abolish public schools such that only wealthy families have access to education through private schools. The goal appears to be a largely uneducated population of unquestioning consumers, and a powerless labor pool for production that is not already automated, or outsourced to foreign countries.

Maintaining and increasing power and wealth within a small circle of elites is at the heart of every level and category of governance, from legislation to executive to judicial, local to federal. It is obvious that there is no sacrifice too great, including the preventable deaths of children and teachers, to ensure the established power structure persists.

Every social media post and tweet that claims voting does not matter, that nothing can be done to stem the tide of blood, is another victory for these “leaders.” We are conditioned to be apathetic, lazy, armchair activists at best. Please repeat the same trite, tired, worn-out pleas and rhetoric so that indeed nothing changes. Submit, surrender, accept your reality of death, poverty, and despair. You have streaming services on your phone to distract and comfort you….

Do not be deceived. There are ways you can make an impact. Be brave. Change your habits and set an example others can live by. What I am asking is that you make some difficult decisions, but none of them are irreversible.

Do you have a firearm? Ask yourself whether you truly need it, especially if you have curious children in your household. Give serious consideration to surrendering it. My late father had at least one handgun. I should have insisted that it be taken away from him as soon as the full scope of his dementia became apparent. I’m grateful nothing catastrophic happened, and the pistol was turned over to police upon his passing.

As much as possible, drop out of the corporate economy. Patronize local businesses instead. Eat at local restaurants, tip as generously as you can.

Do you have an investment portfolio (mine is modest, through inheritance)? Make sure you divest any shares in corporations that manufacture or sell guns, that are guilty of crimes against labor, the environment, and/or consumers. Get a new financial advisor if they balk at your standards.

Voting does matter, as it remains one of the few avenues to influence lawmaking; but running better candidates is even more important. Consider running yourself, and/or promoting the candidacy of people in marginalized demographics (Black, Hispanic, Asian, transgendered persons, non-binary, LGBTQ+, truly middle-class and below). I guarantee you that our general population will be better off. Beware, however, of individuals seeking to increase their own power and wealth by aligning with power brokers in either party, or those with an existing high profile as a celebrity.

Here is a hard one: Consider changing or abandoning your religion. That is not the same thing as surrendering your faith, or a belief in God. At least re-evaluate the ethics of your church, sect, synod. Are they in favor of limiting the freedoms of others, especially women? Do they discriminate against agender, transgendered, and/or LGBTQ+ people? Do they want to deny their right to exist? Do they support continued colonization via missionary work? Do they align themselves with the more destructive aspects of any political party? Any “yes” answer here should be a red flag. What good are freedom and charity if we pick and choose who receives them?

Dismiss me as a grumpy old man if you wish, but I am not going to take up arms, or an attitude, to “protect” myself from changes that are long overdue. I am in no way threatened by the idea of true equality, justice, and freedom for those my race, gender, and ancestors have abused for centuries. The biggest part of my White privilege is the obligation to repair the damage to the best of my ability. If that makes me an “apologist,” “race traitor,” or some other epithet you are compelled to apply to me, so be it. I’ll wear it proudly.

Armed, Angry, Male, and White

By now you have no doubt tired of worn-out arguments for and against increased control over accessibility to firearms. I will spare you those in the wake of the latest mass shooting events in Boulder, Colorado and Atlanta, Georgia. This is a complicated, tangled issue, but it boils down to a pattern of dysfunctional upbringing in a societal sense.

White males in the United States are reared by a collective culture that constantly pits them against everyone else. The implication of white, cis, straight male superiority is so pervasive and subtle that it is almost never questioned. When groups representing different demographics begin asserting the same rights enjoyed by white men, they are framed as threatening, demanding “special rights” that would somehow usurp the rights of others.

Immigrants are taking “your” jobs, we are told. A black man would not have been promoted were it not for affirmative action. A woman’s place is in the home. These statements, these terribly destructive traditions, stubbornly endure and color the perspective of white male experience and expectation. Your economic success, your place as the head of household, your entire self-worth are yours for the taking, even at the expense of others.

We have been utterly convincing in our indoctrination of white male youths in their birthright of superiority, but have failed absolutely in providing coping strategies when they are inevitably defeated in their attempts to achieve their “destinies.” American men are horrible at dealing with intangible pain. Many of us are instilled with the idea that in order for others to understand our (internal) heartbreak, humiliation, and suffering, we must (externally) inflict physical pain on others. This is how domestic violence happens. This is how mass shootings happen.

What we lack in providing healthy, introspective, mindful solutions to disappointment and frustration, we more than make up for in products of violence, from political rhetoric to automatic weapons. Products are seldom the solution to any problem, but they are critical to economic engines, so are not only tolerated but actively encouraged. Let me repeat: externalizing your internal pain is currently acceptable, even if it kills or maims other people in the process. This is the message being sent loud and clear, on an infinite loop.

Who benefits from broadcasting such vitriol? Those with even more white privilege than you enjoy. We have allowed ourselves to be divided by an excessively privileged minority that knows it cannot endure if the illusion of differences between everyone else evaporates. As long as we are blaming the “other” demographic category, we are ignoring the man behind the curtain, to borrow from The Wizard of Oz.

A just society requires the exact opposite of what the United States has espoused throughout its history of colonization, slavery, racism, oppression, and suppression. Individual success is not dependent upon the defeat of everyone else. Indeed, our definition of success has been strictly material since….forever.

How do we end violence? How do we finally unite? We must immediately reject, erase, and rescind every message purporting the superiority and entitlement of white males. The irony is that in the sacrifice of false supremacy, we will all gain materially, have a greater sense of self-esteem, and lose the stress inherent in artificially propping up a worthless model of what it means to be a white male.

Yes, we need sensible regulation of firearms in this country, but we must demand more of ourselves as white males in accountability for violence of any sort. We must learn appropriate behaviors for expressing emotional and intangible pain instead of externalizing it inappropriately. No, we have not been taught how to do that. It can be our legacy to figure that out. Our non-white brothers can help us get there if we let them. Our gay brothers, too, and our wives, our sisters. Listen to them.

America: Fixer-upper or...?

My spouse enjoys the modest suspense of those renovation and rehab shows on HGTV. Invariably, a project that seemed straightforward confronts some basic issue that must be addressed lest the entire structure be doomed. It is an apt comparison to the United States in the wake of our most recent nationwide election. The U.S. still has a modicum of curb appeal, but venture beyond the façade and it is worrisome.

Copyright wvhub.org and Turn This Town Around Whitesville

One could argue that our democracy and/or republic is structurally unsound. The foundation, erected by our forefathers, appears remarkably stable, only a few constitutional cracks that we can chalk up to the contractors simply being non-clairvoyant. The language in the homeowners’ manual is perhaps outdated, too, but that can be forgiven. We’ve had upgrades, like the Emancipation Proclamation, but since then it has been mostly a new coat of paint here, new flooring there. Cosmetic changes are nice, but they often conceal damage we would rather not address.

The twenty-first century has finally exposed that we have load-bearing walls holding up glass ceilings. Our support beams have dry rot or worse. Mold has crept in after periodic floods of repression, oppression, and sheer neglect. The door is stuck shut, the plumbing shot, and the wiring is not up to code. Porch pillars, and pillars of our communities, are not what we thought they were. Our privileged experiences are not reflective of the entire populace.

As an entomologist, the term “structural pest” comes to my mind. Subterranean termites. We have not been treating for them, and now we are suffering the consequences. It is telling that termites are pale, and shun the light for the darkness of their tunnels. They are blind or nearly so. They are oblivious to whatever source of cellulose they are munching, intent only on feeding themselves and their siblings, all the progeny of a bloated matriarch. They are incredibly successful in their destruction, and completely unaware of their colossal impact.

This election revealed the termites, and it was personally punishing. It turns out that many of us have been termitophiles, blindly associating with others who have, in their privacy, been gnawing away at our nation’s health and welfare by failing to advocate for those less privileged. We either did not know them, or they metamorphosed, gradually or rapidly, into something we were not expecting. That is what really shakes me in the aftermath of the election: Personal, emotional, invested infrastructure is failing. I had assumed my friends were also my allies, my load-bearing walls, and fellow construction workers helping make the world better.

It is a curse of the empathetic and vulnerable to have compassion even for those who would smite them, or at least undermine the values they hold dear. Agonizing decisions are made daily, now, as to who in your personal circle you have to let go. There are plenty of rationalizations for saying farewell, and at least some may be legitimate if not necessary. You cannot repeatedly compromise your personal mental health by being an apologist for a friend who clearly does not stand for your own principles. It is not “social embarrassment” or “politics,” it is myself recognizing that many in our world need protection from harm, while you do not.

Parting ways may be doing your former friend a favor, too. As their own circle of friends diminishes, it may force them to abandon the outdated infrastructure of belief they have clung to for so long. That is not meant to express any kind of moral superiority, mind you. Please be wary of that.

Termites (the insects) in other parts of the world are not always structural pests. They create some of the most complex and efficient architecture of any animal species, complete with “central air” in some cases, underground mushroom gardens in others. Termites are the foundation of many ecosystems in savannahs and jungles and deserts. Ironically, they do not know their limits, and probably believe they are the superior organism in their realm, overcoming attacks from aardvarks and anteaters, and spreading their colonies far and wide. They are also unaware that they truly are important to the health of the planet.

In this regard we are not like termites, unless we abandon all logic, science, reverence, and hope. We will need to invest heavily, and consistently, in acknowledging the rights of all peoples, and advancing the appointment of the disenfranchised into positions of power. We don’t have to wait for another national election to begin the necessary demolition and restoration.

£

Supreme Injustice

You do not know where this is going, just from the title, do you? Oh, he’s going to write about the rush to fill the vacant Supreme Court seat. No, he’s going to write about the verdict in the Breonna Taylor murder. The answer to both assumptions is “yes.”

The press and the pundits have revealed themselves to be tone deaf by not linking these two events. The Supreme Court is still viewed largely as all about decisions that affect privileged white folks, while individual cases at the local and state levels are of vastly more importance to people of color….at least unless and until they reach the Supreme Court, which they too rarely do. One decides what kind of life decisions you can make for yourself. The other decides whether or not you are, or were, entitled to live at all.

The Kentucky decision regarding Breonna Taylor’s assailants, and I don’t know what else to call them, regardless of whether they were representatives of law enforcement, completely devalued her life. That there was not a single shred of empathy is appalling. It is also evidence of no intent to hold police accountable for their behavior towards people of color. Ever. That we are not talking about how to elevate this issue to the level of something that should be addressed by the Supreme Court is telling.

No indictments, no appeals, obviously, but there should be another avenue for the victim and their kin, beyond civil litigation that does nothing but determine monetary damages. It is clear that this kind of preventable tragedy is going to keep on happening without intervention from some greater authority. Short of God, it would be the Supreme Court.

The high court (and I’m not talking about the basketball gymnasium in the same building) is entirely too politicized, and that is putting it politely. This particular vacancy could not have come at a worse time, when Republicans and Democrats are at such polar opposite ends of the spectrum, let alone right before a potential change in the party in power at the executive level. Fortunately, it is not lost on the press that to ram through a conservative nominee just prior to what could be another contested election would favor the incumbent President. That scenario alone should be the end of the debate: no nominee until after the inauguration.

Our judicial system is about one thing and one thing only: law. Please do not confuse the judiciary with religion, morality, or God. Those are all separate things. Religion is a human institution like business and government. Morality is an independent social construct to help inform our daily personal conduct towards others. One could argue that God, too, is a human invention, and It may be, but from my own perspective, I at least view It as an independent entity that does not play favorites, even between species. I digress.

The ideal nominee for a seat on the Supreme Court would be an individual with impeccable examples of personal conduct, who has respect for the history of the court, who has a depth of legal experience commensurate with the position, strong research skills, and a mind open to persuasion through constructive deliberation with their colleagues. They should be moral, yes, but not be a vehicle for imposing their definition of morality on the citizenry.

The ideal nominee realizes that respect for previous decisions is at least as important as the impact of what they rule for future generations. Lastly, but not least, they recognize their power to elevate the lives of minorities to the same level as those who enjoy white (male) privilege.

Justice and equality and ethics should all have the same definition. At the least the application of justice should have ethics as its driving force, and equality as the goal. That ethics so seldom plays a role in the process is heartbreaking and infuriating, at all levels of our judicial system. I’ll be paying more attention to the judges on my November third ballot this year.

Those Who You Thought You Knew

© Costawomen.com

There has been an unspoken understanding in the community of birders and other naturalists that one’s belief that other species matter automatically assumes the same sentiments are extended to all members of our own species. If the last four years have taught us anything, it is that we do not know each other at all. How we reconcile that, or whether we even choose to acknowledge that condition, will steer the future of the entire planet.

What began as simple disbelief that the United States had elected the current occupant of the White House has since become an outrage. Every step of the way it evolved and crystalized into clear recognition that the President has zero empathy for all other human beings, unless they are in a position to improve his personal economic and social status. Initially, we forgave our friends who voted for this person. We could empathize with their desire for change, for someone outside the establishment politics that rule our national government. We sought understanding, but maybe gave up eventually and returned to a relationship with those friends that had nothing to do with politics.

The expectation is that among those who espouse an all species matter philosophy, every other belief aligns

Then came the “me, too” movement, and after that the global pandemic, and in the midst of that the murder of George Floyd by Minneapolis policemen. The same friends who had voted for our President were eerily silent through all of that. We were appalled already because they were quiet when borderland policy was incarcerating refugees and immigrants in conditions we would not tolerate for violent felons in prison, and separating parents from children. The rise of Black Lives Matter finally appears to have made things….excuse the analogy….black and white.

The conversations on social media finally exposed the depth and pervasiveness of hatred, even by people we had formerly respected. It was, and still is, jarring to our core. Birding communities that had been divided over etiquette in “chasing,” listing, and observing birds are now divided between racists and inclusivists. The expectation is that among those who espouse an all species matter philosophy, every other belief aligns, including impartial justice, equal rights (not special rights, whatever those are), and acceptance, not mere tolerance, of non-binary identities, and the full spectrum of sexual orientation, including asexual persuasions.

Other animals must change physically to cope….Us? We have only to change our minds in order to adapt.

We begin re-evaluating all our personal relationships, from childhood friends to the person who we trust to fix our computer when it breaks down or behaves strangely. More devastatingly, we question ourselves, and whether we can truly trust anyone to be sincere in their sentiments, and embracing of equality.

”Wait until they come for your heroes,” we are told, as statues fall and monuments are defaced. They already have “come after” John Muir, Theodore Roosevelt, and others I once revered, but I appreciate the enlightenment and have no fear that the accomplishments of such people will be eroded. Learning the full story, warts and all, is called education, and it has long been overdue.

The success of every species is its ability to adapt to change, but Homo sapiens has the hardest time with that. Other animals must change physically to cope with our ever-widening urban and agricultural landscapes, alter their food selection, and learn to take advantage of human mistakes and neglect. Us? We have only to change our minds in order to adapt. Politics, religion, and economics are the enemies of human adaptation. They cling more fiercely to the past than any other social institutions because those past rules and assumptions serve them in their rise to greater and greater power.

In the end, the inescapable conclusion we reach about those we thought were our friends is that they do not truly care about what is truly important. They fail to understand that only by elevating the status of less privileged people will we ever achieve the sustainability and prosperity that enables other species to thrive alongside of us. The time has come for sacrifice, not continued exclusion. Material gain, or even comfort, can no longer be tolerated when it means oppression of others. A different lifestyle or identity in no way diminishes your own. The only threats to your white, middle-class life are the stereotypes and fears your have manufactured. Get over it, or get out of my life.

Note: This may be my last post unless Blogger retains the "legacy" option as an alternative to its "new," abominable interface. I tried doing this post on the new interface and it was essentially impossible.

Writing Wishful Fiction

I confess that I have always looked down a little on fiction writers, perhaps because I know something about insects and how their natural history often rivals or exceeds anything our imaginations could conjure. Consequently, I never seriously entertained the idea of writing fiction myself. Then I realized that every time I write a comment on social media, or publish a blog post about how I wish the world was, instead of how it is, I am doing precisely that: writing fiction.

Never could I craft a novel about some dystopian future, I think we are already living that. I write in part to fend off depression and articulate rage, not plunge deeper into it. I want to provoke, get people to think outside the institutions that they have relied on to guide them through life. Every human institution, be it government, business, religion, or education, is deeply flawed. They all create belief systems that support aspirations of material wealth, rewarding greed, and then “educate” us on why it can be no other way.

The more I age, the greater the urgency to put out my ideas and viewpoints before I die; and most days I feel like I cannot die fast enough. The truth is that I would rather be living in a different time. One thing education has taught me is the “history” in “natural history,” and now I know what I am missing. Carolina Parakeet. American Chestnut, and on and on. All species matter to me, but how can we get there if we cannot respect all of our fellow Homo sapiens?

There is a certain degree of fear to be faced in being true to yourself, let alone publicly articulating your interpretation of the world. Most of us shut the door too quickly on unsolicited views that disagree with what we have grown-up with, and feel threatened by anything contradictory. Some respond with verbal or physical hostility to new ideas. We are seeing that now with the disgusting backlash against those who are, finally, forcefully asserting their rights as human beings and citizens fed-up with oppression in every form it has taken.

I used to feel fortunate to have been born white, male, and a citizen of the United States. I no longer find much pride in any of those circumstances. Privilege is now a burden, a shame, but it should be. I have accrued my status less by what I have achieved, than by what others have been deprived of. Higher still are those on social and economic pedestals that require reinforcement through deprivation of those beneath them. Do they not see they are eroding what is supporting them?

Our cultural evolution should be far more advanced than it is, but in America at least there are orchestrated attempts to halt it, if not return to less enlightened times. Those that long for the comfort and consistency of discrete norms and gender roles and monochromatic populations are doing a disservice to all people, including themselves.

The time for dreams and other wishful fiction must end now. Those positive products of our imagination demand to be transformed into action and tangible benefits for all. I think I am pretty good at spitting out ideas and concepts, not very good at implementing them. You? We do not each live in a vacuum. Time to make connections and complement each other’s strengths to achieve things greater than we could without cooperation.

Here is an exercise for you. Make a list of things you cannot live without. It should be pretty short unless you list family and friends individually. I hope it includes other living things, too, and clean water, healthy food, affordable shelter, healthcare, and lifelong opportunities for education. Freedom of expression. That is about where my own list ends. Now make a list of everything you are willing to sacrifice so others can have the things you can’t live without.

Demand better, please, of yourself, and of those who represent you in government, religion, and business. Connect more with those “different” from yourself and you will quickly realize you have more in common with them than the elitist class you have always been instructed to aspire to. We deserve better than the ephemeral taste of mere material success.

Statues

What is a statue if not rigid, impermeable, unmovable, defiant of the elements that would change it? Copper to cyan, stone to dust. What does a statue represent if not a memorial, nay, a celebration, of history, right or wrong? Concrete figures, concrete ideas, ideals. This is what we are being asked to sacrifice right now, and it is the most minor price to pay.

© nytimes.com

The hostile, even violent sentiments and actions directed at those who are advocating the removal of symbolic representations of racism, overt or rendered invisible by most of the historical record, is disappointing at best, and an infers personal racist tendencies at worst. Are those Black Lives (that) Matter reaching? Is this a witch hunt in which no white, political, military, or social hero with a sculptural remembrance is safe? Maybe, but more likely white people have never been exposed to the entire truth.

If you are unwilling to entertain changes to something as trivial as statues and namesakes, then how can you possibly be willing to make the necessary changes to social, political, legal, economic, business, and religious institutions that continually oppress people of color?

Personally, I associate Theodore Roosevelt with the founding of the national park system, and other conservation initiatives. I am well aware he was a hunter, and that his attitudes towards some species were, in retrospect, completely uninformed, to put it politely. I choose to acknowledge that and temper my respect for him accordingly. Now that I learn his image is a target of anti-racist activists, I need to do more research, not mindlessly object to voices calling for removal of public monuments depicting him.

Even entomology, my other chosen field of endeavor, has not been immune to serious confrontations. The Entomological Society of America, at its regional and national conferences, features a quiz event called the Linnean Games, after Carolus “Carl” Linnaeus, an eighteenth-century figure known as the “Father of Taxonomy,” the classification of organisms. Many insect species bear his name as author but, apparently, he also attempted to classify our own species, Homo sapiens, into different categories, some of which reflect horribly upon Linneaus’s character. There is now a furious uproar between those who want to rename the Linnean Games and those defending the status quo.

The energy devoted to defending individuals of dubious ethical quality should disturb us all. The obvious but unspoken question is: If you are unwilling to entertain changes to something as trivial as statues and namesakes, then how can you possibly be willing to make the necessary changes to social, political, legal, economic, business, and religious institutions that continually oppress people of color? Your voice speaks loud and clear that you are more interested in protecting the past and the present than you are committing to a new, brighter, better future.

Your comfort is overrated, especially compared to the daily fear that black people have for their very lives. Too many white people who protest they are “not racist!” still accept blacks only under certain conditions. Black servants and entertainers (and I lump professional athletes in this category) are acceptable. Even then, we decry that they are overpaid, and probably thugs off the court or off the field. Blacks in other professions? They only advanced in their careers through the reverse discrimination of affirmative action. They got through college via scholarships for blacks only.

Far more inflexible and resistant to change than statues are our own minds. That is the tragedy in all of this. Even air pollution, bird guano, rain, and wind erode the stone- and metalworks. Why is nothing nibbling at our psyche? We are blessed by our Creator, or through evolution, or both, with an infinite capacity to adapt to changes, be they physical, social, economic, or emotional/psychological. Too often we conveniently ignore that and persist in beliefs and institutions that protect our self-interests at the expense of others. That is not even what other animal societies do. It could be argued that elephants, cetaceans, and Bonobos are light years ahead of us.

Lastly, resisting what Black Lives Matter and others have started is not only futile, it goes against your own self-interest as a middle- or lower-class Caucasian. I promise, no, guarantee, that if you embrace the values inherent in this movement it will elevate your life to unimaginable heights. If you cannot fathom what true equality looks like, simply imagine a more empathetic, compassionate, prosperous version of yourself. Now, act like you are already there.

The Riot Within*

Violent protests in response to violent actions are understandable, especially when the violent actions occur repeatedly, and are directed disproportionately towards human beings who are already marginalized in every other regard. What white privileged people need to do is shake up their own hearts and minds, violently so if necessary. Here are some things to consider.

The following is not a riddle, but a starting point to operate from: What is not black, white, yellow, red, brown, or any other color? What is not male, female, or any other sexual or gender identity? What is not gay, straight, queer, or any sexual orientation at all? What is not young or old? The answer is: Your soul. Think about that. The very fabric of your being has absolutely nothing to do with demographics nor outward appearances. Most of those are accidents of genetics and time.

We must begin to live our lives first and foremost from that perspective, as soul first, and everything else second. Not even second. Trivial, if not totally meaningless. Some rare individuals have achieved this, but most of us have not. It is not something you can teach, and not an overnight transformation. It takes conscious effort, and it may even fly in the face of your biological nature. The thing about our species is that we were gifted the ability to understand and, when necessary, overcome our instincts when they do not serve us well.

Caucasian people cannot possibly comprehend what the experience of a black person is like. We can, maybe, understand from our own experiences those circumstances of exclusion, repeated denial of our worth, and poverty. Thankfully, fewer still know the fear for their life every day, from others, even law enforcement. We do not know what it is to be subjected daily to suspicion, stereotypes, and injustice, with zero justification. If we can at least empathize, then we know we cannot demand that those tortured souls “behave” themselves in the face of continued mistreatment.

We should indeed feel shame for participating in institutional racism, even unwittingly, and fully recognize the sins of our fathers from previous generations. It can end with us if we want it to. We should want it to, because in limiting anyone else, we limit ourselves. Back to the soul again, the part of you that is colorblind. You cannot elevate your own being by denigrating anyone else. That is the strategy of the bully, and if you measure your life purely by economic and social status, then you are missing the vast ocean for the beach.

Surrender is the answer, of course. Surrender power to those we have marginalized and betrayed. Exercise your faith that equality for others does not translate to reverse inequality. Reverse discrimination is a myth fed to us by those who wield economic and social power over others of all non-affluent demographics. Stop defining the rules so that you can maintain all the benefits you receive from them. Stop insisting that you know what is best for others when they can damn well speak for themselves. Take their cuffs off and embrace the possibilities.

Most of all, surrender your personal attitudes and assumptions, and expose yourself as much as possible to as many other souls as possible, ignoring the externalities. “Free your mind” is not just a wonderful quote from The Matrix, it should be what we strive for every minute of every day. Accept nothing less of yourself than a total commitment to living from your soul first, and accepting others at the level of their soul.

Limitless. That is the essence of our souls, and we are all in bondage when we define ourselves and each other by mere physicality, philosophy, and fiscal parameters. Murder, mass incarceration, discrimination, and racism are overt acts of hostility that threaten to unravel us as a society and as individuals. They are the antithesis of who we are at our core, in our souls. We owe it to ourselves to be better than that, to transcend our bodies and minds, and lead with our hearts.

* This title came to mind without my knowledge that it is also the title of a book by Rodney King.

Charity Fatigue

There is no shortage of organizations to choose from in spending your donation dollars during our international pandemic emergency, assuming you have some disposable income and are not yourself in need of assistance. It can be overwhelming to contemplate charitable giving for a variety of reasons beyond the infinite diversity of causes. How do we act responsibly? That is a very personal decision only you can make.

Remember the adage “charity begins at home?” Ok, sounds great, but how come you do not qualify for a tax deduction unless the family member you are providing financial aid to lives physically in your household as a “dependent?” Countless citizens in the U.S. are caregivers to their parents in one sense or another, often helping maintain the independence of their mother or father, as they should if at all possible. Apparently, our government does not respect that effort. It certainly does not reward it.

A friend who reviews government grant applications as part of her job responsibilities recently described how she was receiving applications from individuals desperate for financial aid, but who had no experience in the proper field, nor any explicit outline or plan germane to the grant itself. At least one individual was seeking funds for healthcare. Grant applications are not easily prepared, nor without strict protocol, so going to such lengths knowing the odds are stacked heavily against you is a tragically remarkable effort.

My friend’s empathetic sharing of her travail exposes the most excruciating notion to contemplate: There are clearly many needs that should already be met by governments, the private sector, or both. Increasingly, federal, state, and local jurisdictions are abdicating their responsibilities to the poor, women, and marginalized citizens we have historically referred to as minorities. This willful neglect is too often at the behest of large corporations seeking tax breaks, outright bailouts, and other subsidies to permit continued profiteering.

The situation is further aggravated by those same corporations who refuse to pay living wages to their employees, provide affordable healthcare options, family leave, and other “benefits” that amount to necessities in order to maintain a physically, mentally, and financially healthy, productive workforce.

The concentration of wealth in the hands of a few also results in a small number of charitable foundations receiving a disproportionately large amount of donor revenue. Bill Gates wants to end malaria. Noble cause, but how many other causes go wanting? Every celebrity guest appearing on Jimmy Fallon’s at-home episodes of The Tonight Show has their pet charity that they advocate. Not every organization is blessed with such high-profile endorsements; and when does your donation become social currency for your own popularity?

Social media fundraisers run the gamut, too, and it is likely that many of your friends will select a favorite organization for which to solicit donations. This is a wonderful opportunity, but I find myself donating randomly, by gut instinct rather than proper research for how the organization is run, what percentage of your donation reaches its target versus what goes to administrative costs, and other factors that would better inform my decision.

Beyond the motivation for generosity generated by other individuals, and the media, there exist far more reasons for “charity choice paralysis.” The more empathetic the individual, the more difficult it is to choose, the easier it is to cling to your money lest you face a personal crisis yourself. Often, those who want to help are the least likely to ask for help themselves when they truly need it. Tornado and hurricane seasons are approaching, maybe we should wait until one of those other natural disasters hits us. Wow, when did charitable giving begin to resemble gambling?

Ultimately, no one can persuade you to part with your money for any reason, nor should they try. You have freedom of choice, one of those being to refrain from making donations. As for myself, I am torn these days between giving up on humanity entirely, and donating strictly to organizations devoted to the salvation of other species; or just scrolling through GoFundMe to find worthy individuals. Maybe I will seize upon an opportunity provided by a friend brave enough to disclose their dire circumstances on Facebook.

We Have to Stop Perpetuating Pain

© m.dailyhunt.in

In the United States there is only one thing we do better than taking care of each other. That would be screwing each other. I know because I have been a perpetrator in the past, still guilty on occasion even now, and firmly believe I will always possess the tendency to want to punish others for times I perceive to have been wronged. We cannot continue this “kick the dog” mentality or we will never have a society worth living in. Why is this an overwhelmingly male condition? How do we start to heal and redeem ourselves?

I understand how difficult it is to suppress the urge to smite someone or something that screwed you. The other day, in talking with someone about what legal recourse I have to recover thousands of dollars in repair costs due to what I believe was an undisclosed issue with a house we purchased last year, I was reminded by the person that ethics does not figure into the situation. It is all about what you can prove. She told me she has never heard of a real estate dispute that resolved in favor of the plaintiff. I left the conversation more pissed-off than when I started. The money is the least of it, of course. The real blow is the shame. I am convinced I was made a fool of, that the prior owner of the home is laughing at me, that my father is scolding me, even from the grave. Perception is reality.

Men do not do well with intangibles. Our desire is to make tangible our feelings, and it never ends well. We smash the dish as a symbol of a broken heart. Worse yet we physically beat someone so they can feel externally what we feel internally. There! You feel that?! No, they don’t. They don’t make the connection because it is not even an apples to oranges comparison. You cannot control your own emotions by controlling someone else.

Boys learn early on that social rank is important. It goes beyond popularity. It is imperative to be an alpha if you want to receive tangible benefits like sex, money, fame, and respect. The irony is that sex, money, and fame are either fleeting, of minor importance, or come with a whole new set of drawbacks, or all of the above. Meanwhile, respect has nothing to do with sex, money, or fame. Money should be earned, but in gross amounts it seldom is. True respect hinges on how you deal with….intangibles. How do you handle rejection? How do you deal with disappointment or failure? How do you react when someone wrongs you? Does your perception of reality match actual reality?

You can’t let people walk all over you, you say. You have to fight back, your father tells you when you are the victim of a bully. You gonna let her do that to you, bro? your friends say when your girlfriend breaks up with you. Toxic logic, that is what we are constantly bombarded with. We are taught that we are already perfect, and anyone who challenges that notion is our enemy, and they need to be taught a lesson. No, it is we who need to see our setbacks as lessons. Step back, take stock, adjust, and move on.

Most women understand this. They may have the opposite problem of failing to be assertive, believing that they are not worthy alone, without a relationship. They are taught a different kind of toxic logic, that they are to be subordinate to males. This was probably never true even when we roamed the African plains in our early evolution as pre-tribal groups. Our lineage would have ended long ago if either sex failed to provide for the other.

Fast forward to modern times, to today when we face a global pandemic and our overriding reaction here in the U.S.A. is selfishness. Hoard the tangibles. Hit the beaches, physical distancing be damned. Get myself tested whether I have symptoms or not. Figure out how I can exploit this disaster for my own financial benefit, be it selling stocks via insider trading, or crafting a predatory scam. “Eff You!” has replaced “E Pluribus Unum” as our national motto.

We are consistently pitted against one another. Employers overwork and under pay during the best of times. Now they fire the workforce to appease shareholders who see their stocks plummeting. The cascading effects of a capitalist economy can now be seen clearly, yet we cling to more toxic logic: If we just work harder, we’ll eventually achieve the riches we aspire to. The American Dream itself is toxic. Material wealth is no measure of respect and self-worth because you cannot measure intangibles. We desperately strive to make it so, but it never will be.

How do we find some measure of hope when venomous economics, poisonous relationships, and now a lethal pandemic are what we face? We have to begin, individually, to perpetuate peace and kindness instead of anger and pain and resentment. It takes mindfulness, willfulness, and persistence. It is proactive instead of reactive. In essence, we have to create our own hope. The good news is, that as long as we are alive, and our brains are functioning, we can do that.

The Coronavirus Reveals That Our "Normal" is Itself a Disaster

© Mayoclinic.org

Since I am not even remotely literate in epidemiology, it would be irresponsible to comment on the medical aspects of covid-19. However, the fallout from it in terms of social, economic, and cultural reactions is fair game. What, if anything, will we learn from this collective experience? What will change permanently? Is resumption of “normal” an appropriate outcome? Serious questions abound if we want a better future.

Mandates and directives are changing daily, if not hourly, as governments at every level make new policy decisions based on the latest information available from the scientific community. We hope that is the process, anyway, but consumer confidence is often conspicuously absent. Politically-motivated courses of action are also at play, and it is left to media pundits and the citizenry to conclude which are in the best interest of the public versus being to the benefit of corporations and the (considerably) more wealthy.

This episode is a bizarre hybrid of a natural disaster and a manmade, or at least human-induced, catastrophe. Our behavior reflects it. While we are at our best, as Americans, anyway, in the face of hurricanes, tornadoes, earthquakes, and floods, we are at our apprehensively worst when confronting a Y2K situation, or, obviously, a potentially cataclysmic disease pandemic. Consequently, the coronavirus has left us torn between a hoarding, every-man-for-himself mentality and a longing for closeness that violates the imperative of social distancing. Mentally and physically we are stressed to the max, and that only makes our immune systems more vulnerable to the pathogen we are trying desperately to avoid contracting.

My social media feed is full of humor, thank goodness, but also angst and uncertainty. There is little comfort to be had, and if there is anything we in the U.S. are addicted to, it is comfort….and convenience….and dependable sources of entertainment, food, and beverage….and ideally all at the same place and time. Right now, if the internet goes down, we are collectively screwed. Food delivery goes away? We are doomed.

Those in cities and suburbs, at least, are feeling helpless. Rural populations are likely laughing at us. They put a premium on self-reliance, and whatever we are in for as a result of our dependence on others in the big city, well, we deserve it. All our learnin’ and liberalism ain’t gonna get us nowhere. Forgive that last remark, or better yet take it to heart because there is some truth in it. Farmers, ranchers, and others who labor in small, far-flung communities deserve respect. Their skill sets are broader out of necessity. We could learn a good deal from them in how to prepare for emergencies.

As our lives boil down to basics, as our economic systems are forced to reevaluate their most basic tenets, and as we gain a new appreciation of what really matters, will we remember it all when life returns to our expectations? Should that be what we aim for? This pandemic is both a crisis and a valuable opportunity for make fundamental changes in our global culture, as well as addressing shortcomings here in the U.S.

Personally, maybe we make different choices in the marketplace, supporting local businesses over chain retail and dining. We’ve learned we can live without unhealthy foods we’d come to crave. We continue positive habits we evolved to cope with the stress of self-quarantine and social distancing.

Collectively, ideally, we embrace science again, start advocating for better pay and benefits for teachers, and press even harder for healthcare reform and a living wage so we can better weather future emergencies. We recall which of our civic leaders were on the side of working people, the elderly, and our youth, and who was trying to maximize their own gains or minimize their own losses at the expense of the rest of us. We remember that in the next election cycle, and push initiatives that would affect the removal of corrupt officials from office faster than recall elections.

Let us also recognize the need to repair the barriers between humanity and the wilderness that are necessary for the protection of our global population from novel pathogens. Not every organism is an appropriate resource. Probably not a resource in any way, shape or form, actually. Periodically we are reminded that our existence is tenuous, dependent on an infinite number of factors beyond our personal control. This is one of those times. Let us heed the warning, and work unselfishly toward sustainability.

Reverence For The Wrong Thing

Since about the dawn of civilization, depending on where you place that on the timeline of humanity, our species has claimed divine relationships, yet held a far less righteous agenda. Prior to that, when there were fewer of us, scattered farther afield, conflict was rather rare, resources abundant, and sentiments towards other populations relatively benign. Those phenomena out of our control we assumed were the doings of gods, and we had proper reverence for them. Salmon runs. The wet season. Our lack of knowledge kept us in our place: frightened on the one hand, grateful on the other. My how times have changed.

The consequences of our changing social and cultural climate have resulted in divisions and hostilities we should have averted, but must now devote considerable resources to mediate, repair, and end. This is not going to be an indictment of science, but a reminder of our animal nature, our ability to overcome it, and a plea for a shift in focus.

…. we revere religion above God. We hold sacred our technology instead of creation. We aspire to material wealth instead of peace, enlightenment, and humility.

As biological entities we are selfish organisms, like any other primate, mammal, or even insect. We have to be that way if we want to perpetuate our genes. Science has revealed that we are not as special a species as we would like to think, and we react angrily to that notion, especially if we are of certain religious persuasions. We should find joy and solidarity in our fundamental instincts and shared physiology with other animals, yet we actively deny it instead. This attitude serves not the Creator, only our own ego.

Today we revere religion above God. We hold sacred our technology instead of creation. We aspire to material wealth instead of peace, enlightenment, and humility. Do you sense the pattern here? God is good. Religions, at least the militarized ones? Not so much. If you are fighting your holy war with anything more violent than battle hymns, you have pretty much broken your covenant with God and taken up with the Devil. The means of asserting your rights have violated your belief system. Your definition of God becomes “warrior” if not executioner, or plain thug. No one considers God villainous until their religion needs It to be.

Religion, we should remind ourselves daily, is a human institution, and as such serves a human agenda, not a heavenly one. We conveniently interpret scripture, from whichever source applies, to uphold the favor of our race, our male sex, our male gender, our perceived dominance over other human individuals and populations, as well as other species. God is most certainly not a specific race, sex or gender, nor even a species. Other living things have souls, or none of us do. Why create a living being and then not give it a soul? Religion has created more atheists than science ever will because of its insistence that we are somehow a product of greater divine attention than anything else.

One aspect of humanity that does make us unique is our ability to recognize ourselves as animals, with all that this implies, and yet behave in ways that avoid obvious self-interest. We can put others of our species, or our entire species, ahead of ourselves if we so desire. The more specialized we become as individuals, too, the more it behooves us to preserve our collective diversity. To put it another way, the less well-rounded we are in tasks, knowledge, and social interactions, the more we need others to cook for us (speaking personally here), solve complex problems, and resolve large conflicts, to name but a few important skills.

”…. meaningful change will happen from individual choices made daily in the marketplace, the workplace, the church congregation, the public agency, the private enterprise, and the personal household.

If our human diversity is so vital to our collective survival, then why are we still at war, why is there still racism and other forms of discrimination, and why does poverty exist? If we have the capacity to acknowledge the negative ramifications of purely selfish acts, why are we so reluctant to be altruistic, charitable, and accepting of each other? Simple, and yet complex. The human institutions we have created for the organization and advancement of our species have proven terribly vulnerable to corruption, abuse of power, and other inhumane and criminal actions. Government and business and religion are all rife with atrocities that amplify our worst individual tendencies. Politics compounds the dissonance created by the other three institutions, framing everything as an us versus them scenario.

How do we overcome? Some advocate anarchy or libertarianism. Others see democratic socialism as the answer. Ironically, perhaps, meaningful change will happen from individual choices made daily in the marketplace, the workplace, the church congregation, the public agency, the private enterprise, and the personal household. Choosing to reward your definition of excellence, asserting your right to freedom from violence and discrimination, and committing to a better understanding of others will be how we solve our most intractable problems. Speaking honestly and authentically, and doing our best to withhold judgment of others, is the process.

Celebrate the right things, resist the temptation to confuse the divine with the human. Hold yourself to higher standards. Be critical of your own choices not only in the voting booth, but in products and services. Spend as much time as you can listening without speaking. Admit your mistakes and squelch the impulse to put down others for theirs. Realize you are going to fail, repeatedly, until all of it becomes second nature. Forgive yourself in the meantime.